Fat Girl,

No more faith: the whys and why nots of my deconversion.

December 31, 2014

It’s really rather rare for people to ask me why I deconverted from Christianity. Like, really rare. It’s far more common for them to assume they already know, whether they’re talking to me while they’re expressing this assumption or not. However, in a single week, I’ve had two separate unaffiliated people ask me a variation of the same question about the role fundamentalism had in my deconversion. Of course, I’ve been trying to figure this out for myself on a less-​specific scale for the better part of two years, though much of it has been in my own head. Perhaps it’s time for me to work out of my thoughts here with you. 

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Introspection: the impact of religion on personality.

December 11, 2014

When I first took the Myers-​Briggs personality test, still thoroughly embedded in the fundamentalist Christian tradition of my youth, I scored as an INTJ, rather than an INFJ. In retrospect, it’s no wonder I skewed more heavily to Thinking rather than Feeling, since I was taught to fear and distrust feelings. Feelings were often considered sinful, bringing guilt and shame, whereas Logic (According to the Word of God) was holy and true, bringing stability (supposedly). I didn’t understand that divorcing feelings from thinking the way I had been taught to do was utterly damaging both to myself and others, not to mention ripping conversational rhetoric out of its context and reality.

The thing is, I could never totally eradicate my Feelings. 

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I belong to me: learning agency & consent outside Christianity.

November 15, 2014

<p>By and large, Christianity as a system in the Western world teaches people to run rip-​shod over the boundaries of those within and without their camps under the guise of love.<sup><a href=“http://www.patheos.com/blogs/godlessindixie/2014/10/15/your-love-is-toxic/” target=“_blank” rel=“noopener noreferrer”>25</a></sup> The consent of its members and non-​members alike isn&rsquo;t required, as clearly demonstrated by the past almost 28 years of my existence. And that&rsquo;s a <i>massive</i> problem, enabling (and at times <i>commanding</i>) the manipulation, mistreatment, and abuse of countless people.</p> <p><b>In fact, I&rsquo;d say one of the defining characteristics of Christianity today is that it has a consent problem.</b></p>

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Learning to trust myself: intellectual honesty, appealing to authority, & deconverting from Christianity.

April 8, 2014

The reason I don’t have a concrete answer to how I deconverted is that I feel like I still am deconverting, that it’s a process I’ll go through for many years. But the turning point (I wouldn’t say the starting point) is that I couldn’t manufacture belief anymore, despite spending my whole life up until that point fully dedicated to Christ. I had to let it go in order to preserve my intellectual integrity.

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Because I can’t not: writing in community.

September 3, 2013

Since publishing the admission of my deconversion from Christianity, I’ve been questioning myself an awful lot (to put it quite delicately).

Maybe I shouldn’t have written it. Maybe I should have kept playing along so I didn’t hurt anyone. Maybe I should have kept it all to myself for the rest of my life. Maybe the timing was bad. Maybe I should have consulted with anyone who would have been upset about it before publishing. Maybe, maybe, maybe…

I keep coming back to the same answers. I had to write it. Lying to everyone for the rest of my life would have been more damaging to us all than telling the truth has been. There was never going to be a “right time” for it. Consulting with those who would be hurt by it would have only served to delay then intensify the pain, because their displeasure wouldn’t have kept me from publishing.

That leads me to two questions that apply both to that post in particular but also to my entire blog:

  1. Why did I write it, and why do I write in general?
  2. Why did I write it publicly, and why do I write in public?
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Strange and unprepared.

July 26, 2013

This is a conversation I don’t know how to have.

How do I write about no longer identifying as a Christian in a way that won’t turn my entire world upside down?

I guess I’m doing it something like this. But I’m not holding onto hope for keeping my world aright.

The language of Christianity is still my mother tongue. The culture of Christianity is still my hometown. I don’t know anything else.

This is a strange place for me to be. 

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Just hear me out.

January 23, 2020

Remember the days where I wrote on here somewhat regularly? I mean, they were the early-​​to-​​mid 2010’s, and blogging has certainly gone by the wayside as of the past…like…what is it, 3 – 4 years now? I didn’t stop writing because the trend began dying down, though. I stopped writing because of TRAUMA *throws glitter bomb* While I do still post on my…

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Haikus With Dani: Existential Edition

May 16, 2016

I’ve been rather existential lately. I mean, I usually am anyway. But back to the “it’s hard to explain in anything except shards of thought” kind of existential. So. The contents of these haikus will likely turn into blog posts at some point. But for now, I serve them to you as the fragments they are. 

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The Stories We Tell: Purity Culture and Shame.

April 1, 2016

I had a very eye-​opening conversation with my mom recently.

We were talking about my marriage to my ex, and she asked me if her hunch was correct that I’d have married him anyway if my parents hadn’t given us permission. (You see, in our iteration of purity culture, even as a 22-​year-​old adult, I needed my parents’ permission to marry.)

I thought a moment and answered honestly: yes, I would have still married him. Then I clarified, “I honestly thought I had to.”

You didn’t get that from us!” Mom responded in astonished confusion. “You don’t have to marry someone just because you slept with them.

Let me state up front: that’s an entirely true statement. I agree with it 100%.

And yet it was my turn to be shocked.

Because that statement flew in the face the entire narrative of my first 20+ years of life..

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The Stories We Tell: Purity Culture Edition

February 18, 2016

Purity culture prepared me for a world that doesn’t exist. The world that does exist is both so much better and so much worse than I was led to believe. 

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Of masculinity & abusive breeding grounds.

June 8, 2015

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The journey in and out.

May 15, 2015

There had always been a disconnect between what I was taught and what I observed and experienced, between blind faith in invisible things and repeatably testable evidence. But as a child, as a teen, even into early adulthood, I wasn’t given the words to recognize the disconnect, or even the tools to inspect or deconstruct my beliefs to see if there was any merit to them outside of wanting them to be true. 

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Observations about relationships in Christianity.

May 8, 2015

What kind of foundation forms a lasting friendship, then? I mean, friendships are a pretty personal thing. There’s lots of aspects that are difficult to pin down, usually including compatible personalities, shared experiences, outlooks on life, mutually enjoyable activities, etc. I think those things are a given, no matter whether you’re a conservative Christian or not. But in my experience, the ingredients that point to longevity seem to be a pretty equal mixture of mutual admiration, respect, and trust. The Christian friends I have now who have been friends of mine for years weren’t my friends just because of our once-​shared faith. We became friends through discovering and indulging in shared interests, sure, but we did it while demonstrating respect for each other’s individuality and personhood. Our personalities do click, but we also work hard to be empathetic, trustworthy, respectful people. We care about each other, what demonstrably makes each other’s lives more meaningful and fulfilling, no ulterior motives. 

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Let me hide myself.

March 30, 2015

I was 15 years old, sitting in the front row of the church, staring skeptically at the woman who was preaching to us. This wasn’t my youth group, of course — the assemblies would never allow a woman to speak like this. I determined that perhaps she was like Balaam’s donkey, and did my utmost to pay attention to whatever word of the Lord she might ironically speak despite her unfitness for leadership.

She walked over to her projector and held up a transparency sheet. “This represents you,” she said simply. “Your lives.” She picked up a few different markers and started doodling on the sheet, explaining that our sins and decisions and actions were like the marks on the page. “Everything is here — from the clothes you wear, to the words you say, to what you do in your every day life. They all show up here.”

The speaker placed the sheet back on the projector and turned on the light. “This light is Jesus,” she continued. “Notice how you can’t see him through the ink, only through the clear parts?” I stirred in my seat, aware of how it seemed the Spirit was moving within me.

She took an eraser and slowly began moving it across the marker drawings. I watched, mesmerized, as the marks disappeared. “This is what the blood of Christ does” — she pointed to the now-​clean sheet — “so that all that can be seen through you is Jesus.” She spent the rest of her time with us explaining how important it was to make sure that our transparencies remained clean, that our decisions and words and lives were so clean that we would only reflect Christ to those around us.

As I got in the van with the carpool that brought me to church that night, I was deeply convicted to start changing my life so that I would better reflect Christ. It occurred to me that this meant becoming a different person. But wasn’t that what Christianity was all about to begin with, becoming a new creation in Christ?

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For the well-​meaning Christian: humility in listening.

March 18, 2015

You’ll approach me with why you think I really stopped being a Christian, as if it’s a huge secret that, if you can just crack the code, you could make sure no one would leave the team ever again. And usually, much like this person said, you assume I just didn’t pick the right flavor of Christianity. Or I just didn’t really know Jesus. Or as a recent reader suggested, I just left the bad Christians behind but not Jesus.

You’re taking ownership of my story, mangling it beyond recognition, then insisting I accept your version rather than my own. You’re saying you’re a better judge of my experiences and life than I am. And when you suppose these things about my life and my beliefs, you are being incredibly disrespectful and unloving. Like Cassidy said. it’s like you grew up in a home where smacking someone upside the head was considered loving, and you’re now indignant that you can’t smack me, too.

I get it. I do. I did the same thing. I believed rather strongly that anyone who left the faith was never a Christian to begin with but had been deceived into thinking they were. And I wasn’t shy about this belief, nor did I falter in said belief.

Until it happened to me. 

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For the well-​meaning Christian: credit to whom credit is due.

March 11, 2015

I think we really do a disservice to ourselves and the people around us when we attribute the good or bad things actually done by people to the supernatural, or even to some sort of intrinsic goodness like hard work. I don’t begrudge people the comfort they take in believing a divine creator has orchestrated their life to their benefit, or even wanting to believe that bad things have happened due to an invisible malevolent force. I just can’t help but notice how this tendency to credit the supernatural with what man or chance has wrought often serves to create a disconnect between us and our communities. 

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